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PDF Ebook Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman

PDF Ebook Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman

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Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman

Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman


Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman


PDF Ebook Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman

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Defenders of the Faith: Inside Ultra-Orthodox Jewry, by Samuel Heilman

From Library Journal

For several months, the author, an American sociology professor and a modern Orthodox Jew, mingled with and studied the "Haredim" or Tremblers, the ultra-Orthodox fundamentalist Jews of the Mea Shearim Quarter in Jerusalem. This is his perceptive, penetrating account of these ultra-religious people, mainly of Eastern European provenance, who regard themselves as the only authentic practitioners of "true" Judaism. Haredi theology, religiosity and prayer, lifestyle, social and sexual mores, and their antipathies to anything that smacks of the "outside" secular world are fascinatingly explored through Heilman's intimate contacts with several groups and sects. Heilman, albeit an outsider, presents a moving, sympathetic account of this closed community which exerts considerable subtle and not-so-subtle influences on secular Israeli society. Free of sociological jargon and accessibly written, this book is highly recommended for all Judaica collections.- Robert A. Silver, Shaker Heights P.L., OhioCopyright 1992 Reed Business Information, Inc.

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From Kirkus Reviews

An ethnographer's safari into the black-and-white world of Ultra-Orthodox Jews. To the subjects of this rare study, Heilman, an adherent of Modern-Orthodox Judaism, was both an insider and an outsider, and the resulting combination of partial access yet professional distance gives the author's voice a dynamism lacking in many sociological studies of comparable subcultures. Heilman (Sociology/CUNY) takes us inside the ritual baths, study halls, synagogues, kitchens, and bedrooms of these half-a-million singular denizens of Jerusalem and Brooklyn. While it is tempting to think of these pious black-hatted or scarved Jews as being somewhat medieval, Heilman explains how they are very much a modern and post-Holocaust reactionary phenomenon. The community is said to be reacting to the collapse of family values in general and to strong Jewish identification in particular. Traditionalism is so entrenched within members of this group that they perceive their own sages and community leaders to be inferior to those of previous generations. Nonetheless, to Ultra-Orthodox Jews a man's lifetime of devotion to sacred texts is considered to be an act of ``defense'' no less vital than any soldier's, and a rare divorce suit might allege that a husband was lax in his God-fearing or study habits. Heilman adds enough local color to allow us to differentiate between the dozens of varieties of ``haredim'' (God-fearers), but his study reinforces the perception that his subjects live in a simply perceived world of theological givens. -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.

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Product details

Hardcover: 394 pages

Publisher: Schocken; 1st edition (February 11, 1992)

Language: English

ISBN-10: 0805240950

ISBN-13: 978-0805240955

Product Dimensions:

6.5 x 1.2 x 9.5 inches

Shipping Weight: 1.6 pounds (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

10 customer reviews

Amazon Best Sellers Rank:

#1,214,459 in Books (See Top 100 in Books)

I believe that the title of this book is a play on the title of the other book Defenders of the Race: Jewish Doctors and Race Science in Fin-de-Siècle Europe. Since Judaism can be either of these two things (a faith and a race), then if "Defenders of the Race" came out, then "Defenders of the Faith" would have to be a close second.This book might work well read in conjunction with another book: Real Jews: Secular Versus Ultra-Orthodox: The Struggle for Jewish Identity in Israel by Noah Efron.Good points:1. At the very least, "Defenders of the Faith" recapitulates concepts such as Haskallah (The Jewish Enlightenment), "maskillim" (Enlightened Jews), "misnagdim" (Orthodox Jews with an emphasis on scholarship), "hasidim" (Orthodox Jews with an emphasis on spirituality) that were covered in the aforementioned book. But somehow this treatment was easier to follow.2. The book was fabulously easy to read, and Heilman has a good gift for storytelling that elevates this book past the status of a dry documentary that just chronicled events.3. Heilman seems to suggest here that Orthodox Judaism "hardened" sometime between the Holocaust and Haskallah. This is a good counter to another argument that I've heard that Judaism's move toward rigid Orthodoxy was after the publication of the Shulchan Aruch.4. Another topic that the author addressed was the poverty of the Eastern European Jews compared to the German speaking Jews-- poverty that continued even when those respective sets of Jews migrated to the United States. (Mentioned briefly in Greenspan's The Age of Turbulence: Adventures in a New Worldand Sowell's Migrations And Cultures: A World View.) It seems that Haskallah did not reach as far into Eastern Europe as it did to Western Europe, and so those Eastern European Jews didn't have the benefit of modernity.5. The book has a great index for all of the new terms that it defines. It also has a good number of references (I count 18 pages, with a good chunk of them being primary).There are some things that I felt were lacking:1. This book only dealt with Haredim in Israel, but there are also a large number of them in New York. Are Haredim in Israel representative of all of them everywhere? Or not?2. This author does not treat the Hasidim that he observes as a cult (even though their fixation on their Rebbes seems a bit......excessive). What makes them different from a cult? Or are they (I have not found a place where Heilman explicitly denies that they are.)Overall, this was much worth the second-hand purchase price.What did I learn?1. There is just SO MUCH bitterness, division and anger even within the Jews. Sephardim vs. Ashkenazim. Misnagdim vs Hasidim. Secular vs. Haredi. Hasidim of Sect X competing for adherents for Sect Y.2. We got a revisit of many of the holidays and examples of what people did on them. (The Purim Festival, for example, was a chance for Haredim to demonstrate what they would NEVER be, by dressing as that. Analagous to Halloween in Western countries.)

This book presented a suprisingly well-balanced view into the world of Israel's Haredim. Written from an outsider perspective, you'd expect the text to be overly critical and harsh. However, I was pleased to find that it wasn't.The author does a good job at portraying the life of the Haredim in a curious yet understanding way, while still being critical at appropriate times. Heilman does not rain down flattery but also does not shy away from asking difficult questions. While keeping an intellectually honest front, Heilman brings out thought-provoking discussions and presents perspectives that the rest of us outsides may not ever agree with, but can -- at the very least -- understand where the Haredim are coming from.There are not a great deal of books on the so-called "ultra" Orthodox Jews available, and many that are are horribly biased against the way of life that seems so extreme to many of us. Heilman's text is definitely one I'd recommend because it keeps middle ground, explores deeply but still manages to be respectful to his subjects.

Heilman is a student of Erving Goffman, and offers meticulous and insightful analyses of the haredi rituals he observes. He studies a category of Jews who insist upon their essential difference from the rest of humanity, and yet is able to communicate across these self-erected barriers. Marvelous, marvelous ethnography.

interesting to know what this population is all about.

awesome

I opened this book with a great deal of suspicion, since I regard "ultra-orthodox" as a negative media buzzword that none of these Jews would ever use to describe themselves. Happily, the book turned out to be better than its cover, and is one I recommend. The author, Samuel Heilman, while not himself "ultra-orthodox," is a religiously observant Jew trained in anthropology, making him an insider-outsider who is well-qualified to journey into the Jewish sector of Old Jerusalem. His methodology is that of a "participant observer," learning about the culture by doing it with the people. (Only a religious Jew could undertake such a project among the very orthodox. A non-Jewish anthropologist would probably not be admitted to many of the gatherings and ceremonies, and, even if he were admitted, could not fully participate.) The book is well-balanced, presenting both the positive and negative aspects of the culture in a very readable format. Heilman combines personal experiences among the Haredim with well-written background information about the movement, making the book accessible to readers who might not be familiar with Jewish practices. I especially liked his descriptions of the different types of Hasidic gatherings, and his explanations of the spirit behind them. Unlike so many academics who write about Hasidism, he was able to see beyond the superficial plainness of the schools and synagogue buildings (often rather dilapidated) to the beautifully disciplined spirituality of the worshippers. At the same time, Heilman doesn't idealize the Haredi world. He covers the rebels and dissidents as well as the true believers. Readers should keep in mind that these groups are the extremes of the extreme within Orthodox Judaism. As Heilman explains in the Prologue, he rejected the American Hasidic communities for his study, because they were not the "genuine article" (his words). He chose the Jerusalem community because he felt it had made the least acommodations to the modern world. Heilman was specifically looking for extremes, and studied them in the same manner that one might study a "lost tribe" in the Amazon. So, the Jerusalem Haredim are really a subculture within a subculture within a minority. One must be careful not to project the contents of this book onto all Jews --- even Orthodox ones. Taken within those narrowly-specified parameters, "Defenders of the Faith" is an excellent read.

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